Indigenous Cultural History
Our guides wish you “Ngatanwarr” – welcome to Gadubanud Country.
Cape Otway Lightstation would like to acknowledge the traditional custodians of this land on which we operate today, and we pay our respect to their Elders past and present. We acknowledge our gratitude that we share this land today, our sorrow at some of the cost of that sharing and our hope and belief that we can move to a place of equity and partnership together.
Cape Otway is centrally situated in Gadubanud country, within which there are five celebrated Gundidjs’ (Clans) which are part of the Gundidjmara Language group of south-west Victoria.
The Cape Otway area with its abundance of resources and tradition makes it an area of high cultural and archaeological significance. Archaeological survey reports have documented tool making sites, midden sites and
At the Lightstation precinct we deliver educational talks focusing on the cultural heritage of the people Indigenous to Cape Otway and the sources of food and medicinal use of plants they used in the past. Through this avenue we aim to share educational insights into the history of a rich, ancient and continuing culture.
Opened in September 2010 and hand created mainly by local Indigenous people in consultation with elders and Parks Victoria, the area includes a Talking Hut, a Keeping Place, a Billabong Sculpture and a protected nature walk. The Talking Hut and its surrounds are operated as an educational resource by Cape Otway Lightstation as part of our wider historical interpretation of the Lightstation Heritage Precinct.
The Talking Hut
The Talking Hut is a contemporary and artistic creation of a traditional Talking hut or
In 1997 the Victorian Archaeological Survey investigation reported numerous midden and tool-making sites at Cape Otway.
Middens on Cape Otway reveal the varied diet of the Gadubanud. Most middens contain fragments of turban shells, abalone, periwinkle, elephant fish, chiton, beaked mussel and limpets. Eels and ducks were also eaten.
New Zealand spinach was a common vegetable and many tubers and berries were available. Bark canoes were used in the rivers, lakes, estuaries and along the coast. Early ship’s logs reported Indigenous people sailing close to shore in this region. (Pascoe & Harwood 1997)
Today the Gundidjmara people are the traditional custodians of Gadubanud lands. The Gadubanud people of this land were completely displaced or killed during European Settlement of the area until there were none remaining.
Local Gadubanud and other Indigenous people retain a strong connection to these places. Some historical records indicate the Gadubanud were considered to be ‘wild’ by the Kirrae Wurrung to the west and the Wathaurong to the north-east, although it is believed they had a connection with the Gulidjan to the north.
It is known that the Gadubanud traded spear wood for Mt William green stone when tribes from a wide area of Victoria met for traditional ceremonies at Mt Noorat, Mt Napier and Gariwerd. Many sites and spiritual links remain today.
Many Indigenous people were killed by early European explorers and settlers who were claiming and clearing land for pasture and infrastructure in the 19th century. Indigenous women were raped and a massacre took place at Blanket Bay near the Lightstation. (Pers. Comm., Harradine 2000)
Native Plant Talks – 12.00pm & 3.00pm
At the Cape we have over 15 native plants growing. Meet at the Meeting Hut and join our guides to learn about the many culinary and medicinal uses and benefits of these plants.